Foreword
New Stories of Making

It’s with great pleasure that we publish the third issue of The Vessel titled Embodied Knowledge. The issue is part of a long-standing collaboration between Norwegian Crafts and the Tāmaki Makaurau Auckland gallery Objectspace. The launch of this issue coincides with the opening of La Biennale di Venezia 2022 and the historic Sámi Pavilion and Aotearoa New Zealand Pavilion. In this edition of the biennale, we see a celebration of Indigenous making practices across many pavilions. The three editors of this issue of The Vessel have a similar focus, looking at craft practices and artists from Saepmie and across Te Moana nui a Kiwa, the Pacific Ocean. More specifically they highlight making as a joyful practice, and craft as a powerful source of healing and happiness.

Detail of gábdde by Katarina Spik Skum. Photo by Carl-Johan Utsi
Editorial
Embodied Knowledge – Exploring the Influence of Whakapapa and Maadtoe jah Maahtoe

For this issue of The Vessel, editors Jasmine Te Hira, Zoe Black and Carola Grahn explore ideas of whakapapa and maadtoe jah maahtoe within different material customs, describing the connections between Indigenious knowledge systems from Saepmie and across Te Moana nui a Kiwa, the Pacific Ocean. Through the work of jewellers, weavers, fibre artists, artists and duojárat from Saepmie and Aotearoa New Zealand, this issue describes whakapapa and maadtoe jah maahtoe as important value systems and energies that draw together and bind Indigenous creative practice.

Essay

Dehtie Maadtoste, Maadtome – From This Land, These Ancestors of Mine

In this essay South Saami/ Scottish Gael Indigenous scholar, language rights activist and teacher Johan Sandberg McGuinne talks about the relationship between maadtoe, land, ancestry, family and heritage, and laahkoe, an extensive set of South Saami honorifics and kinship terms, and how their relationship affects naming practices, pattern making and craft within a South Saami context.

Lïkssjuo. Photo courtesy of Johan Sandberg McGuinne.
Article

Wānangatia Te Wahakura

In this extensive text by kairaranga (weaver) Tanya White we are introduced to the wahakura, a woven bassinet for infants made from harakeke, a native plant of Aotearoa New Zealand. The wahakura are vessels of wellbeing, providing safe sleeping spaces for small children. The article presents a case study of raranga wahakura (the practice of making a woven bassinet). It is an articulation of raranga (weaving) epistemology from a weaver’s perspective.

Article
Keeping the Flame of Ancestral Tradition Burning

The Sami gietkka, a cradle for newborn children, has an ingenious design. In this text duojárat and couple Fredrik Prost and Inga-Wiktoria Påve talk about two old cradles that were left in their care, and how they made them fit for new generations with the help of each other, their ancestors, and sketches from the 1930s.

Re:finery by Jasmine Togo-Brisby, 2016. Photo by Sam Hartnett.
Article

Re-routing Whakapapa: Jasmine Togo-Brisby and Making New Material Histories

Jasmine Togo-Brisby’s practice explores how her South-Sea Islander whakapapa can define new material customs, calling on making practices that honour her ancestry while acknowledging the histories of plantation colonisation and forced migration across the Pacific.

Artist presentation
Texture of Practice: Dorothy Waetford

Whakapapa is a Māori framework that places us within the world. It encompasses all relationships we experience and guides our knowledge and connection to whānau (family), hītori (history), tikanga (customs) and philosophies. In this presentation by artist Dorothy Waetford we are introduced to the whakapapa of her practice and how it is informed by her background as a dancer, and her local surroundings and whānau (family).

Matapouri, 2021
Artist presentation

Baarkaldahke – A Living Cultural Legacy

Artist presentation
Texture of Practice: Raukura Turei

Whakapapa is a Māori framework that places us within the world. It encompasses all relationships we experience and guides our knowledge and connection to whānau (family), hītori (history), tikanga (customs) and philosophies. In this presentation by Raukura Turei we are introduced to the whakapapa of her practice, and how the materials she uses in her work connects her both to her tīpuna (ancestors) and the whenua (land).

Photo of Raukura Turei by Sam Hartnett, courtesy of Objectspace.
Detail of work by Monika Svonni. Photo by Carl-Johan Utsi.
Interview

The Landscapes Within: Monika Svonni

Monika Svonni is a multi-disciplinary artist living in Jåhkåmåhkke. Her oeuvre consists mainly of textile collages incorporating pewter thread embroidery and reindeer hide, but she also works with wood carvings and sculpture in a variety of materials. In this interview by editor and artist Carola Grahn, we are given an introduction to Monika Svonni’s work, which has been produced over many years, as well as to her outlook on life and art.

Article

Love as a Rebellious Act

Sarah Hudson (Ngāti Awa, Ngāi Tūhoe and Ngāti Pūkeko) has been an admirer of textile artist Ron Te Kawa’s practice and champions his unique approach to sharing Indigenous narratives and stories from te ao Māori (the Māori world) through toi tuitui (art making using sewing and fabric). In this essay, Sarah Hudson explores Ron’s practice through the celebration of play and aroha (love), resilience and punk energy, and loud and rebellious joy.

Artist presentation

Texture of Practice: Areta Wilkinson

Whakapapa is a Māori framework that places us within the world. It encompasses all relationships we experience and guides our knowledge and connection to whānau (family), hītori (history), tikanga (customs) and philosophies. In this presentation by artist and jeweller Areta Wilkinson we are introduced to her practice and how reconnecting with her ancestral kāinga (home) has meant connections to deeper material knowledge and understanding.

Article

Reconstructing Gábde Based on Racial Biology Archives

In 2022, it was one hundred years ago that the Swedish State Institute of Racial Biology was established in Uppsala, Sweden. Many ethnic groups and other socially vulnerable subgroups were measured, tested, and photographed in the name of racial biology. The Sami were one of them. In this article, the duodjár and textile artist Katarina Spik Skum describes how she came to use the photographic archive of the Institute of Racial Biology as a source of inspiration for the creation of gábde within the Lule Sami area.

New Stories of Making
by Hege Henriksen, director of Norwegian Crafts and Kim Paton, director of Objectspace
Dehtie Maadtoste, Maadtome – From This Land, These Ancestors of Mine
an essay on South Saami naming practices and sjeavods maahtoe, silent tacit knowledge, by Johan Sandberg McGuinne
Keeping the Flame of Ancestral Tradition Burning
on the restoration of two Sami cradles, by Inga-Wiktoria Påve and Fredrik Prost
Re-routing Whakapapa
an article on artist Jasmine Togo-Brisby by curator Ioana Gordon-Smith
Texture of Practice: Dorothy Waetford
a presentation of inspiration and making practice by artist Dorothy Waetford
Baarkaldahke – A Living Cultural Legacy
Lova Isabelle Lundberg introduces us to the South Sami hair tie tradition baarkaldahke
Texture of Practice: Raukura Turei
a presentation of inspiration and making practice by artist Raukura Turei
The Landscapes Within: Monika Svonni
an conversation with artist Monika Svonni and editor Carola Grahn
Love as a Rebellious Act
an article by Sarah Hudson on textile artist Ron Te Kawa
Texture of Practice: Areta Wilkinson
a presentation of inspiration and making practice by artist Areta Wilkinson
Reconstructing Gábde Based on Racial Biology Archives
an article by artist and duodjár Katarina Spik Skum